Ka-Ima expose aux Rencontres Éphémères

Bonjour à Toutes et à Tous,

Marquez dès maintenant ce rendez-vous dans vos agendas!

Ka-Ima B.joux y exposera sa nouvelle collection tant attendue et vous permettra de bénéficier de soldes:

- 20% de remise sur les collections précédentes
- et une offre exceptionnelle:
un bijou de locs acheté, un gratuit!!!!!!!!!!

En effet,nous revoilà pour une 7ème édition des Rencontres Éphémères, le salon de la création multi-culturelle.
Les Rencontres Éphémères, ce sont deux journées fantastiques accueillant une vingtaines de créateurs, qui vous feront découvrir leurs talents.

Venez vous joindre à nous dans une ambiance conviviale et chaleureuse où vous trouverez l'objet votre bonheur : écolo, urbain, unique, romantique...

22 Créateurs seront présent rien que pour vous:

• Mode, accessoire : Akoma Aya, Absolutly Precieux, Tengoku, DiviNéa, Ignacio Mejia, Ka Ima B.joux, UrbanSkin, AOAVA, Cécilecrea, June Shop, Debaz …
• Beauté, bien être : Mosiah B, Oanisha, kanyjah, …
• Restauration : La fille du sympathique, …
• Artisanat, design : Sébastien Maquin, Platipuce, Adeline Klam …
• Art, Culture : Arno, Berken, ...

www.kaimabijoux.com
www.myspace.com/kaimabijoux
www.locsjewels.com



Les Rencontres Éphémères: 10 rue La Vacquerie - paris 11ème Métro Philippe Auguste (ligne 2) - Voltaire (ligne 9) Samedi : 11h - 20h / Dimanche : 11h - 20h Entrée gratuite!
Pour plus d'info,
visitez: www.rencontres-ephemeres.com

A bit of historical Facts on Cowrie Shell....

Cowrie Shell

Click to EnlargeMonticello Cowrie Shell (actual width is 2.5 cm)
Monticello's archaeological collection contains hundreds of thousands of artifacts that systematically document the changing lifeways of Monticello's residents. Among the most intriguing objects in the collection is a money cowrie shell found in excavations along Mulberry Row, the street of slave houses and craft shops adjacent to Jefferson's mansion. The shell attests to the persistence of African cultural traditions at Monticello in the late 18th century.

Money cowries (Cypraea moneta) are small snail-like creatures that live in the tropical waters of the Indian and Pacific Oceans. Their beautiful shells have been featured in ritual practices and incorporated into clothing and jewelry for thousands of years in African and South Asian cultures. Symbolically they were often associated with notions of womanhood, fertility, birth and wealth. For centuries before European expansion in the 1500's, cowries were also used as a form of currency in some areas - hence the name "money cowry." With the advent of the slave trade to the New World, cowries were among the items that Europeans exchanged with coastal West African groups for slaves. By the early 18th century, hundreds of thousands of pounds of cowrie shells were being exported from South Asia to Europe, often as "packing peanuts" in the China trade, and then re-exported from Europe to Africa. Evidence for their use in the slave trade comes from Yorktown, an important 18th-century Virginia port, where archaeologists recently found hundreds of cowries in a trash dump dating to about 1760. The dump was on the property of Phillip Lightfoot II, a merchant who was heavily involved in slave importation.

Unlike the many unmodified cowries in the Yorktown dump, the single Monticello cowrie appears to have been valued for reasons other than it's potential monetary worth. The shell was found during the excavation of a subfloor pit or storage cellar beneath a building that Jefferson called 'the Negro Quarter.' The Negro Quarter was a slave house occupied from the early 1770's to the mid 1790's. A hole made in the back of the shell and two grooves, caused by the abrasions of a thread that passed through it, indicate that the shell was worn as jewelry or attached to clothing. It was probably transported to Virginia as adornment on clothing of a newly enslaved African.

While we cannot be sure of the precise significance the Monticello cowrie shell had for the person who wore it at Monticello during the late 18th century, today it provides tangible evidence that enslaved people carried some part of their African lives and identity with them across the Atlantic and onto the plantations of southeastern America.

Monticello ArchaeologyAugust 2003

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For the featured Hair jewellery visit: www.locsjewels.com